**ye use dark magick ye may pay the price!**
Egyptian Magick Throughout the text of the rituals, there are certain terms used that need to be known before the ritual is begun. "Travelling in the Body of Light", refers to astral travelling. The Egyptians would always refer to the astral body as the Body of Light. "A Truth Speaking Magician", is an honest person, capable of telling nothing but the truth. This is something that is required of all people wishing to practice these rituals. The following short spell is to be spoken over the body of the recently deceased person. This particular ritual was written for King Pepi I (from the VIth dynasty); to use this spell, simply replace the name of Pepi with the name of the deceased. This spell illustrates a general type of prayer offered by the Kher-Heb priest, who is said to have formed a telepathic link with the disembodied consciousness to Pepi. The opening statement prepares the priest with the proper attitude required to preform the spell. Then, at the beginning of each section, he again states "this is Pepi" to reaffirm the psychic connection. A clear mental image of the deceased must be maintained while the words are spoken. After the prayer, a final positive note is given: "This Pepi is with Tem," and an image is formed of the deceased with the god Tem. If the spell is carried out effectively, the disembodied consciousness of the subject will be transferred to a spiritual state associated with the qualities of Tem, whose name means "perfection". The spell mentions three parts of man's occult constitution: the ka, the ba, and the sekhem. The ka is similar to the astral body of occultism, and contains the emotions. The ba is similar to the soul. The sekhem is power or energy and is similar to the "prana" of Hindu and Buddhist yoga and the "chi" of Chinese yoga. Sekhem is the vital force that flows through the channels (khet) of the subtle body or aura (ant) in the same way that blood (tef) flows through the arteries of the physical body (khat). To avoid confusion, these three terms have not been translated in the spell.
This recitation is to be memorized and repeated as an oath and dedication to the practise of Heka. It is most effective as a sort of mantra, and as such should be spoken in the Egyptian, rather than English. The translation is given only to elucidate the meaning of the spell. This spell is from Chapter 24 of the Papyrus of Ani, the "Chapter of gaining power."
Nuk Tem-Khepera kheper t'esef her uart mut-f.
Ertau unsu en ami Nu, behennu en amiu t'at'at.
Ask temt-na heka pen entef, kher se entef kher-f, betenu er thesem, khak er sut.
A anen makhent ent Ra!
Rut aqi-k em mehit em khent-ek er Se-mesert em neter-khert.
Ask temt-na heka pen em bu neb enti-f, kher se entef kher-f, betenu er thesem, khak er sut.
Arit kheperu em ertu mut em qemam-tu neteru em sekeru.
Erta-entu mut seref en neteru.
Ask erta-na heka apen kher enti-f betenu er thesem, khak er sut, khak er sut.
"I am the uncreated god. Before me the dwellers in chaos are dogs, their chiefs merely wolves. I gather the power from every place, from every person, faster than light itself. Hail to he in the heavens who is strong even before the terror of the darkness. He gathers the power from every place, from every person, faster than light itself. He restores the giver of life. He creates the gods from silence alone and comforts them. He bestows upon me this power from every place, faster than the shadow follows the light." Words of Power This was adapted from an ancient Egyptian spell. It can be recited to raise power or calm yourself in difficult situations. Now as concerning the words of power and all the words which may be spoken against me, may each and every one of the company of the Gods withstand them. Behold, I gather together the words of power from wherever it is, swifter than greyhounds and quicker than light. I live by reason of the words of power which I have with me. Heaven hath power over its seasons, and the words of power have dominion over that which they possess; my mouth therefore shall have power over the words of power which are therein. I am wholly provided with thy magickal words, O Ra, those which are in the heavens above me and the earth beneath me
A Spell for the Dead "Hail to this Pepi. Now, you may rise up and stand. May you be purified. May your ka be purified. May your ba be purified. May your sekhem be purified. May you come to your mother. May you come to Nuit in the great Region of Unification where she will purify you. This is Pepi. Behold, you are spiritual. Hail to this Pepi. May you be purified. May your ka be purified. May your sekhem be purified and dwell with the spirits. May your ba be purified and dweel with the gods. Hail to this Pepi. May your limbs, and your bones, and your organs, and your head come before Seb. May he keep inequity away from you. This is Pepi with Tem." How to travel in the Body of Light. This ritual is to be spoken over the statue of a golden ba inlaid with precious stones which is to be worn around the neck of the magician. (The ba is depicted as a hawk with a human head, this is what the human soul was thought to look like.) This is a ritual to help the soul (ba) be like one’s body (khat) in the Magickal Universe. It must be performed by a qualified magician. Consider the god Anniu, the god who brings things about. Consider the god Pehreri, the god who perfects things by repitition, who is in his hall and say to him: ”O Great God, may you come to me and to my soul wherever it might be. Then may tchefau (divine food) be brought to me and my soul wherever it might be. I can use the Eye of Horus. I can rise up and come forth with it along the path of the divine initiates, at the time of leaving the body. I am a magician, who speaks truth to the dead who are Annu, the land which thousands have a correspondence with. May I obtain my soul. I will be a truth speaking spirit with it wherever it might be. Then those gods of heaven will be guardians of my soul. The tchefau will be given by you and my soul will see my body that has lost consciousness. I can use the Eye of Horus. I can rise up and come and come with it along the path.” Consider the gods of solidification, who pull along the boat of the Lords of Millions of Years, and who bring it across the Heaven of the Tuat, over the pathways of the Goddess of the Night sky who takes souls in their spirit bodies, and say to them: ”May your two arms be full. May you keep to the middle. May you hold onto it ( to the rope of the boat). May you give solidification. May you hold back the Serpent of Death.” Rejoice, for the boat brings the mighty god of Peace. Now say: ”You must let the soul of this magician, truth-speaking, come before the gods of truth-speaking, who are in their sublime flesh in the horizon in the eastern part of Heaven, where I will be led to the place where I was yesterday in peace’ the peace that is of Amentet” Close by saying: ”May my soul see my body. May it rest in its spirit body. May it not lose consciousness. May it not lose the Throne of the body, ever.” The Ritual for opening a Door for the Ba If this ritual is performed correctly, one can come into light, and his soul (ba) will not be detained. This is a ritual of opening a door for a living being, so that the soul (ba) and the shadow (khaibit) can come into light with power on two feet. It must be performed by a magician who is truth-speaking. Say: ”I will open up the door that was sealed up to prevent consciousness from being lost. I will open up the door for my soul that is there. I have obtained the Eye of Horus and have established a new body on the brow of Ra. I have come a long way to the true Throne on two feet. I have tread this great path so that my body components will be developed. I am Horus, the avenger of his father, who brings the Urert Crown along its proper channel, and who opens up the door of the pathways for souls. My soul is one that can see the Great God in the subtle regions, and the boat of Ra on The Day of Souls. My soul is the forefront among those who can influence the passing years. I have obtained the Eye of Horus for my soul and have established a new body on the brow of Ra. Divine light shines upon the faces of those who are with Osirified body compnents. I have not lacked initiations for my soul, nor powerful guardians for my shadow, but I have opened up the door of the pathway for my soul and for my shadow. My soul can see the Great God in the subtle region, and the Ka-shrine that influences the Day of Souls.” These words spoken by a qualified magicians must be repeated to those in the Subplanes of Solidification on the Thrones, and to the Powerful Guardians of Osirified Body Components and the Guardians of Souls and Spirits, and to those who seal up the dead and those who make trouble for you may advance along the pathway to you, and their divine hearts will be with you. Your soul and your spirit are capable of leading them. Now say: I have sat with the Initiator of the House of Great Ones and the Initiator of the Throne of the Gods. I have not lacked initiation.” Close by considering this: It is said that the Guardians of Osirified Body Components and the powerful Guardians of Souls can seal up the shadow of the dead. It is said that this will increase one’s time in Heaven. The Ritual of Encountering Friends and Relatives in the Magickal Universe (be they dead or asleep) This is the ritual of encountering deceased friends or family members in the magickal universe. Any being that is either dead or asleep can be encountered there. To begin, leave you physical body, enter into your Body of Light and say, ”Greetings to the God Ra. Greetings to the God Tem. Greetings to the God Seb. Greetings to the Goddess Nuit, and those who can help at this time, and to those who pass through the sky, and to those who pass through the earth, and who pass through the waters.” Concentrate on you deceased friends and relatives, and say, ”I can encounter my deceased relatives. I can encounter my father. I can encounter my mother. I can encounter my sons and daughters and my brothers and sisters. I can encounter my friends. I can encounter those who have done services for me. I can encounter my friends who can cause events to take place at this time.” A Master of the Earth may encounter you, or your mistress, or your beloved. You must be conscious at the time that this occurs. Behold, the God Qema-ur (the God of discrimination) can be encountered at this time. Those who are your children or you mistress are the concern of heart at this time. They may be encountered at this time. Those who were your friends are people who cause events to take place at this time. Now, a Mater of the Earth is one who can travel about in his subtle body (physical body) in order the help at this time. The appearance of your father and of your mother may be encountered at this time. You’re deceased relatives can be both male or female, or one’s men-friends, or one’s woman-friends. Now you must travel about in your Body of Light. You will encounter others at this time. People who have protected you from evil can be seen at this time, and those who were brotherly to you. Any person who has done you a favour or some sort of service in the past, can be encountered here. Consider the Master of the Earth. He has a mind and a heart that are provided by the god Ra. His mind and emotions are upon the Altar of the Gods: no longer needing food, no longer like the white of an egg, no longer the inheritor of a mortal temple, no longer bound by uncontrollable forces, no longer attached to the Khent-Boat. Now you can receive your own father or mother. An entire group of your deceased relatives may appear at this time, or a group of friends. These people are the concern of heart at this time. Now, a Master of the Earth is one who can bring you together at this time with any of your deceased relatives who dwell in heaven, earth, in the after-state, in the divine waters of heaven, in Askeb, in the Nile, or anywhere else they might be. Visualise the Goddess Hathor and say: ”Greetings to the Goddess Hathor who will be here at this time.” Now, if during your life you were provided for by the God Seb, you will have a sister at this time, or a wife, waiting in the Great Field. It is said that she will be able to help. A sister or wife, at this time, will wait in the Great Field. She will help you to travel about in your heart and will try to please you. Now you must have control over the group of deceased people you are with. Those who travel about in the heart can be enamoured. It is known that they can go about in circles at this time. You will exist in those places and in those conditions and with those beloved ones who are the fruition of those seeds sown upon the earth. A sister/wife at this time can help you do this. The Goddess who can help you at this time the most is the Goddess Nuit. You can also be helped by the Great Work of the God Reretha, who helps every soul and every God. Deceased relatives at this time might also help one. At this time the Magick of one’s Master can help one, and also the God Ra. When you are finished meeting with your friends and relatives, return your Body of Light to your physical body. The Opening of the Mouth The Opening of the Mouth derives its name from its use in the funerary liturgy. It was recited before the mummy as its mouth was forcibly opened so that the deceased would be given voice in the underworld. Its usefulness to the living is that it helps develop the power of Maa Kheru, or 'right speaking'. This is a power that is essential in the mastery of Heka, or practical magick. The Opening of the Mouth was traditionally used to begin every religious and magickal ceremony. Its practise was universal and continuous throughout Dynastic Egypt.
Un re-a an Ptah, uau netu, uau netu, aru re-a an neter nut-a. I arefm Djewhty, meh aper em heka, uau netu, uau netu, en Suti sau re-a. Khesef-tu Tem uten-nef senef sai set.
Un re-a, apu re-a an Shu em nut-ef tui ent baat en pet enti ap-nef re en neteru am-es. Nuk Sekhet! Hems-a her kes amt urt aat ent pet. Nuk Sakhu! Urt her-ab baiu Annu. Ar heka neb t'etet neb t'etu er-a sut, aha neteru er-sen paut neteru temtiu.
May Ptah give me voice, remove the wrappings! Remove the wrappings which the lesser gods have placed over my mouth.
Come unto me Djewhty, bearer of Heka, full of Heka, remove the wrappings! Remove the wrappings of Suti which fetter my mouth.
May Tem turn back those who would restrain me.
Give me voice! May my mouth be opened by Shu with that divine instrument of iron with which the gods were given voice.
I am Sekhet! I watch over the heaven of the west.
I am Sakhu! I watch over the souls of Annu.
May the gods and their children hear my voice, and resist those who would silence me.
(The celebrant takes the ritual dagger and traces a vertical line in the air to the west, in a smooth downward motion.) Qebhsennuf! (Turning to the south and tracing a vertical line in the air.) Amset! (To the east, trace a vertical line in the air.) Tuamutef! (To the north, another vertical line from top to bottom.) Hapi!
I am the flame which shines upon the Opener of Eternity! The Dedication of the Temple This rite is a general-purpose evocation that can be used to dedicate a room as a ritual space. It can also prove useful as a sort of cleansing ceremony to be performed in each room of a residence, to remove any latent energies remaining from previous magickal work.
(Facing west, the ritual knife set aside as sacred to Djewhty in hand) Praise be unto Asar Un-Nefer, king of eternity, lord of the everlasting, whose forms are manifold, whose works are mighty. (The point of the dagger is thrust westward, while vibrating the name) Hutchaiui (Turning counter-clockwise to the south) Praise to you who created the gods, who raised up the sky, who spread out the ground; who made those below and those above, he who lights the two lands. Open the doors of heaven, throw open the sky to me. (The dagger is thrust to the south, while vibrating the name) Shehbui (Turning counter-clockwise to the east) O Ra, the womb of Nuit is filled with the seed of the Spirit which is in her. The earth bends beneath our feet. O ye who rise and rejoice, carry us with you; let us live forever. (The point of the dagger is thrust to the east, while vibrating the name) Henkhisesui (Turning counter-clockwise to the north) O grant unto me a path whereon I may journey in peace. Thy water is to thee. Thy flood is to thee. The doors of heaven are open to thee, the doors of Nuit are open to thee. (The point of the dagger is turned to the north, while vibrating the name) Qebui (Turning counter-clockwise to the west, thereby completing the circle) Praise to the lord of truth, whose shrine is hidden, from whose eyes mankind issued, and from whose mouth the gods came into being. As high as is the heaven, as broad as is the earth, as deep as is the sea. (The dagger is thrust westward a final time, with SILENCE being vibrated in place of a name. Eyes and arms are raised to the sky.) Above me stretches Nuit, the Lady of Heaven. Beneath me lies Geb, the Lord of the Earth. At my right hand Ast, Lady of Life. At my left hand Asar, the Lord of Eternity. Before me rises Heru, the beloved Child and the Hidden Light. Behind me shines Ra, whose names the gods do not know. The Passion of Ast and Nebt-Het Inspired by the Coffin Texts, Spell 74 This helpless one, asleep This helpesss one, silent I alone know how to find you I alone know how to wake you My sister! Our brother-- Come, lay us on his bones Come, let us lift his head Come, lay us in his arms Come, let us wake him. For Asar, the seasons turn For Asar, the moist kisses My sister! Our brother-- "I am Ast." "I am Nebt-Het. Heru will avenge you, Djhewty will protect you. The earth will see, the gods will hear. Give your rule over to your son, as we give ourselves over to you, And let us tend to your weary bones. I am Nebt-Het." "I am Ast. Pour into us, bring on your flood! Your enemies are on their faces, as we are on our backs. Fill the world with your gifts, as you fill the banks of eager rivers, And let us tend to your weary bones. I am Ast." "I am Nebt-Het. Your son obeys you, as you obey your father. You obey your heart, and your body obeys your will. Spread the gift of eternal life, as seeds are spread over fertile fields, And let us tend to your weary bones. I am Nebt-Het." "I am Ast." Come! Live! Arise! Hak-iri Asar! Hak-iri Asar! Come! Live! Arise! Hak-iri Asar! Hak-iri Asar! Come! Live! Arise! Hak-iri Asar! Hak-iri Asar! Come! Live! Arise! Hak-iri Asar! Hak-iri Asar! Come! Live! Arise! Hak-iri Asar! Hak-iri Asar! "I am Nebt-Het." "I am Ast. You are beautiful as you descend, even as the sun At the gates of the mysteries of the shining ones. You pour forth the light of our yesterdays, even as you pour your love into us, And let us tend to your weary bones. I am Ast!" "I am Nebt-Het! The trembling of your flesh is at end, The troubles laid to rest as the veil of night is parted. The Ways are opened once more, the banks of the rivers are swollen, And the world dreams of your eternal slumber, even as you dream of us. I am Nebt-Het!" "I am Ast!" Come! Live! Arise! Hak-iri Asar! Hak-iri Asar!
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